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A Short History of Thai Massage, With Dates We Can Document

Revised
A rectangular inscription with an ornate frame at Wat Pho.
A rectangular inscription with an ornate frame at Wat Pho.Iudexvivorum · Wikimedia Commons · CC0. Resized and encoded as WebP.

Many histories of Thai massage start with a precise number of centuries. The more interesting story is what can actually be dated. In Bangkok, a public inscription, a school’s opening and an international heritage listing offer three different kinds of evidence.

The nineteenth-century record

Wat Pho’s epigraphic collection was made between 1831 and 1841. Its 1,431 inscriptions range across religious and secular knowledge. The medical material forms part of a larger educational project. The dates belong to the inscriptions, not to the origin of every practice represented there.

An institution with a recorded opening

Wat Pho identifies 1955 as the opening year of its traditional medical and massage school. Formal instruction made it possible to organise courses and assess learning. It coexisted with family and community teaching. Avoid reading the school’s birthday as the birthday of Nuad Thai.

What each date actually establishes. 1831–1841: Creation of the Wat Pho epigraphic collection. 1955: Opening of the traditional medical and massage school. 2019: Recognition of Nuad Thai as intangible cultural heritage.

A modern recognition

In 2019 Nuad Thai was inscribed on UNESCO’s Representative List of the Intangible Cultural Heritage of Humanity. The designation concerns a practice and its transmission. A visitor can use these three dates to place a claim in context without turning a complex tradition into a single founding legend.

Build a chronology without a mythical starting date

Use a verb beside each date. The panels were inscribed, the school opened, and the practice was inscribed on UNESCO’s heritage list. Those three verbs describe three different events. They avoid the tempting but mistaken conclusion that massage began when any one of them occurred. For a visitor, the distinction also explains why the temple and school offer different experiences.